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The consequences of this scalping activity are twofold. Firstly, it deprives genuine residents of the opportunity to benefit from the vouchers as intended. Many individuals and families in Shanghai are facing financial difficulties due to the economic impact of the pandemic, and these vouchers could provide much-needed relief. By hoarding and reselling them at inflated prices, scalpers are exacerbating the financial strain on already burdened citizens.
The first step in this elaborate scheme is the falsification of loan documents to secure financing for the high-end vehicles. In some cases, the scammers may even use the victims' personal information without their knowledge or consent to obtain loans in their names, leaving the victims with the burden of repaying the borrowed funds. These loans, often amounting to tens of thousands of dollars, are used to purchase the cars that are then sold at inflated prices to unwitting buyers who are similarly deceived by the fraudulent nature of the transactions.
Qatar tribune Agencies OpenAI on Friday outlined plans to revamp its structure, saying it would create a public benefit corporation to make it easier to “raise more capital than we’d imagined,” and remove the restrictions imposed on the startup by its current nonprofit parent. The acknowledgement and detailed rationale behind its high-profile restructuring confirmed a Reuters report in September, which sparked debate among corporate watchdogs and tech moguls including Elon Musk. At issue were the implications such a move might have on whether OpenAI would allocate its assets to the nonprofit arm fairly, and how the company would strike a balance between making a profit and generating social and public good as it develops AI.Under the proposed plan, the ChatGPT maker’s existing for-profit arm would become a Delaware-based PBC - a structure designed to consider the interests of society in addition to shareholder value. OpenAI has been looking to make changes to attract further investment, as the expensive pursuit of artificial general intelligence, or AI that surpasses human intelligence, heats up.Its latest $6.6 billion funding round at a valuation of $157 billion was contingent on whether the ChatGPT-maker could upend its corporate structure and remove a profit cap for investors within two years, Reuters reported in October.The nonprofit, meanwhile, will have a “significant interest” in the PBC in the form of shares as determined by independent financial advisers, OpenAI said in a blog post, adding that it would be one of the “best resourced nonprofits in history.” OpenAI started in 2015 as a research-focused nonprofit but created a for-profit unit four years later to secure funding for the high costs of AI development. Its unusual structure gave control of the for-profit unit to the nonprofit and was in focus last year when Sam Altman was fired as CEO only to return days later after employees rebelled. “We once again need to raise more capital than we’d imagined. Investors want to back us but, at this scale of capital, need conventional equity and less structural bespokeness,” the Microsoft-backed startup said on Friday.“The hundreds of billions of dollars that major companies are now investing into AI development show what it will really take for OpenAI to continue pursuing the mission.” Its plans to create a PBC would align the startup with rivals such as Anthropic and the Musk-owned xAI, which use a similar structure and recently raised billions in funding. Copy 30/12/2024 10This new policy has sparked a debate among users, with some applauding Tencent Video for taking a stand against account sharing, while others expressing frustration over the limitations placed on their viewing experience. However, Tencent Video's decision underscores the platform's commitment to creating a fair and secure environment for all users.In conclusion, the New York Knicks' road win over the Toronto Raptors was a testament to their character, resilience, and ability to perform under pressure. Karl-Anthony Towns' standout performance and clutch plays were instrumental in securing the victory, highlighting his importance to the team's success. The Knicks' collective effort and determination were on full display, reaffirming their position as a competitive force in the league. With this impressive win under their belts, the Knicks are poised to make a strong push towards the playoffs and continue to make their mark in the NBA.
Experts Suggest Refining Definition of Sexual Harassment to Enhance Evidence Gathering and Punitive MeasuresEnhanced User ExperienceLittle was known about the bound book from colonial Mexico that had been donated to the library in 1911 by Edward Ayer, a collector and a tycoon who made his fortune supplying ties to railroad companies. It was called “Ayer 1485′′ in the library’s catalog. But then, two years ago, pages of the manuscript were projected onto the big screen at a Nahuatl conference at Harvard University where experts of the Aztec language had gathered, their first conference since the pandemic. It was like a family reunion, one attendee remembered. At the podium was Ben Leeming, an independent scholar who studies Nahuatl writings used to evangelize Native peoples. While Leeming showed images of the manuscript — a collection of sermons by famed Franciscan missionary Bernardino de Sahagún — and discussed the significance of the words on its pages, Barbara Mundy became slightly preoccupied with the pages themselves. “Of course I’m interested in the text, but what really, really drew my attention was the slides of different pages from this manuscript,” said Mundy, a Tulane University art history professor. “And I said, ‘Ben, could we zoom in on that paper?’ Because the manuscript, which was a big manuscript, was clearly done on a paper that was not European.” Prompted by Mundy’s hunch, the Library of Congress analyzed the papers this fall and made an astounding discovery. The manuscript was printed on maguey paper, a type made from pounded agave plants that is so rare that only 10 sheets were known to exist: four at the Library of Congress and six at the National Library of Anthropology and History in Mexico City. The Newberry’s Library’s manuscript is about 49 sheets long. “When the results did come back, it was very exciting,” said Kim Nichols, the library’s director of conservation. “It’s always exciting ... to see for whatever reason, that something ancient survives. There’s so many reasons why it’s lost.” According to the library’s records, Ayer acquired the manuscript in 1886 from a London rare book dealer. Its first known owner was a Mexican collector and bibliophile, and at least two people owned the manuscript between the Mexican collector and the London dealer, records show. The manuscript, titled “A Sequence of Sermons for Sundays and Saints’ Days” and written by Sahagún between 1540 and 1563, was among the roughly 17,000 items related to Native peoples that Ayer, a Newberry trustee, donated to the library. Theories about its pages being made of maguey have existed since at least 2000, when a library staffer speculated it was such in a conservation report from November of that year. In a 2017 report, a staffer placed a question mark in parentheses next to a guess that it was maguey. At first, Mundy believed the manuscript was made of another type of Native paper, amatl paper. Leeming told her he thought the paper was amatl, she said. But he wasn’t sure. He hadn’t seen much Native paper. Few conference attendees had. Only four amatl and no maguey manuscripts that are definitively pre-Hispanic have survived, according to Mundy. The surviving amatl manuscripts are from the Maya region, which is in the eastern half of Mesoamerica. Most manuscripts from the earliest moments of contact between Europe and the Americas — known as colonial-era manuscripts — are made out of European paper. The Florentine Codex — an encyclopedia of Aztec history and belief written by Sahagún, the main source of what is known about the Aztecs — was written on 2,400 pages of paper imported to Mexico from Italy. All surviving maguey manuscripts, including Sahagún’s sermons, are colonial-era manuscripts. Sometime after the arrival of Europeans, maguey papermaking stopped and the technology went extinct, according to an International Council of Museums publication. Amatl paper, which is made from the inner bark of fig trees, was more common than maguey paper, which is made from the same plant as tequila. Amatl paper is still being produced today. There are hundreds of surviving colonial-era amatl manuscripts, but most are a single sheet long. In a Newberry article from 2022, when Mundy thought Sahagún’s sermons were written on amatl, she wrote that 49 sheets, or “196 pages is a lot of amatl paper, perhaps the largest collation of amatl paper to exist today.” After the Nahuatl conference, Mundy returned to Washington, D.C., where she had a fellowship at the Library of Congress. She told Mary Elizabeth Haude, a Library of Congress paper conservator, about what she saw during the conference. During the summer of 2022, the pair visited the Newberry to see Sahagún’s sermons. Haude said that during the visit, she didn’t think the manuscript was made of amatl because of her familiarity with the Huexotzinco Codex — the Library of Congress’ maguey manuscript, which is made of four sheets of maguey and four sheets of amatl. “I have also been to Mexico and looked at their manuscripts on maguey,” Haude said. “As a conservator, I really have an eye for materials. But that being said, I couldn’t definitively say it was one paper or another until we did fiber analysis.” Nichols began working at the library in late 2022, and a bit of time passed before she was up to speed on the inquiry into Sahagún’s sermons. This fall, Nichols got out Sahagún’s sermons and put drops of deionized water on the manuscript in several spots to make the fibers there more malleable. While using a microscope, she extracted some of those fibers with tweezers. “Under the microscope it looks like a chunk, but when you drop it into a little plastic vial with a snap lid, it looked like it just disappeared into the void,” Nichols said. She sent several vials to the Library of Congress and Haude, who removed the fibers from the vials, mounted them on microscope slides and peered at the slides. “Maguey tends to have this stray fiber — spiral thickenings, I think, is what they’re called. And when they become undone, they make this zigzag pattern, and it’s very, very specific,” Haude said. “So we saw that right away.” ‘It wasn’t just that the paper was rare’ Maguey — a Spanish word for agave plants — has been used to make everyday items like baskets in Mesoamerica since prehistoric times, according to the International Council of Museums publication. It has been used in rituals, and Aztec religion included a goddess of maguey. The four Library of Congress maguey sheets and five of the six maguey sheets in Mexico City are pictorial, meaning they’re drawings, according to Haude. Some of the Mexico City sheets are genealogies, while the Library of Congress sheets served as testimony in a legal case. In the Harvard classroom, Mundy was transfixed by Sahagún’s sermons because of the important role of paper in rituals of Native Mesoamerican peoples, she said. It was used to absorb blood and then burnt in honor of the gods. It was used to make deity costumes. Mundy was “astounded” that paper that was “religiously charged” in the eyes of Native people was dragged into the new Christian world, she said. “It was a Christian manuscript on Native paper, which carried all of this pre-Hispanic religious significance,” Mundy said. “That’s what really caught my attention. It wasn’t just that the paper was rare.” Sahagún arrived in Mexico in 1529, about a decade after the Spanish conquest of the Aztec Empire led by conquistador Hernán Cortés. Sahagún believed that better understanding of Native peoples’ “beliefs and practices would improve efforts to convert them to Christianity,” according to the Library of Congress. In the Newberry article, Mundy wrote that while Sahagún worked with Native peoples, he was surrounded by Nahuatl-speaking intellectuals who embraced Christianity, taught Sahagún Nahautl and helped translate Christianity for Native audiences. Because every other surviving Sahagún manuscript was made of European paper, it’s likely that using maguey paper for the sermons was a choice of Sahagún’s Native collaborators, Leeming said. “The paper may have not been Sahagún’s election, but that of his Native collaborators, who saw fit to set Christian sermons down on the substrate that they regarded most highly,” Mundy wrote in the Newberry article. Leeming, who recently produced an English translation of the sermons, said the recent revelation about the manuscript can help correct a lopsided narrative concerning the earliest moments of contact between Europe and the Americas. “This discovery helps balance a historical narrative that has long focused on the role of Spanish friars like Sahagún,” Leeming wrote in an email to the Tribune, “and has relegated the Native people who assisted him to the shadows.”
